SOAP – 20 May 2019 (Psalm 24)

Who may ascend into the hill of the LORD?
And who may stand in His holy place?

Psalm 24:3

This psalm begins with the statement that the Earth, all it contains, and all who dwell in it belong to God (v. 1). God did, after all, create the dry land on which all humanity lives (v. 2).

From this fact of God’s ownership, David turns his eyes upward and wonders who can go up to the place where God dwells and who can stand before God (v. 3).  David already knows the answer, as God’s Law gives the criteria of having clean hands and a pure heart (v. 4). But David seems to shift away from ascending to Heaven or standing before God, because he then writes of receiving a blessing and salvation (vv. 5-6). Appropriately, David here inserts the word “Selah”, which invites us to pause and reflect.

The psalm then pivots from people approaching God to God coming down to visit people. The “gates” and “ancient doors” are commanded to lift up their heads and be lifted up in order that the King of Glory may come in (vv. 7, 9). The question is asked, both times, Who is the King of Glory? (vv. 8, 10) and is answered with variations on the LORD each time.

For all that David claimed that the Israelites — called Jacob in this psalm — seek God’s face, he was well aware of how feeble our attempts to approach God really are. It may have been this awareness that took him from wondering who was able to approach God to looking for God to approach people.

And that is where I find application this morning. For all that I would love to be a person who has clean hands and a pure heart and has not sworn falsely, I have sworn falsely and neither my heart nor hands are clean in my sight. I have harmed others in word and action and have promised that which I did not perform. I am, in short, not able to ascend into the hill of the LORD or stand in His holy place. I am unworthy.

But God came down to me. God wrapped Himself in flesh and lived with us and died to put to death my sin and raised Himself to life again that He might show me what He planned to do with me. I was already dead in my sins and He raised me to life. Jesus says, in Revelation 3:20 that He stands at the door and knocks, ready to come in if invited. The gates and doors of my heart and mind must be opened to Christ that He might enter in.

Once Christ has entered in, there is another change that happens. During our songs of worship yesterday, we sang a song with the lyrics “I am who You say I am.” Neither my heart nor my hands are clean in my own sight — I know what I have thought and purposed and done. But I am not judged by how I see me. I am judged by how God sees me. I am who He says I am. And He sees His Son because I am found in Christ.

If someone wandering the internet happens across this, know that the same can be said of you. You may see the filthiness of your hands and heart and know how often you have promised and not followed-through. God wants to cleanse those hands and that heart and to make you faithful. The cleansing can happen as soon as we recognize our guilt and ask God to cleanse us. He will then work with us to give us clean hands and pure hearts and make us faithful. It is not a one-and-done moment, but a day-by-day, moment-by-moment life lived pursuing God. It is simple, but not easy.

We are who God says we are.

Who does God say that I am?

Father, thank You for this psalm and for David’s shifting perspective – from Earth below to Heaven above. Thank You for causing him to see clearly that I might hear from him all these years later. And thank You that my identity is in You; that I am who You say I am.

SOAP – 13 May 2019 (Psalm 23)

He makes me lie down in green pastures;
He leads me beside quiet waters.

Psalm 23:2

This is possibly the most recognizable psalm in scripture. For all that I hear it often, I do not as often stop to consider what David says and how it applies to me.

The summary of the psalm is that God is David’s Shepherd and all that that implies. The Shepherd looks after the sheep, guides it, and protects it. The sheep’s responsibility is to accept the Shepherd’s care, to follow, and to stay where it can be protected.

As I was reading the first few verses this morning, I had questions.

How do I come to the place where I do not want? Not merely the place where all my needs are supplied, but the place where I have ceased wanting every bauble that the world dangles in front of me.

Why does God have to make me lie down in green pastures? Should I not want to rest in the place where I am provided for?

Why does He have to lead me beside the still waters? Should I not be drawn to them?

And it seemed as though I saw something of a progression.

To come to the place where I do not want requires me to seek God’s kingdom and righteousness first and foremost. Paul wrote that he had learned how to abound and suffer lack; to be wealthy and poor; to be loved and mistreated. He had learned these things by seeking God. Along the way, circumstances had changed, but Paul’s pursuit and the God he pursued had not changed. That constant thread of pursuing a fixed goal brought Paul to the place where he could say that he was content with whatever God brought his way. And David had a similar experience. He had been a simple shepherd, then anointed king, then living in the palace with the king and best friend to the king’s son, then pursued into the wilderness where he lived in caves and tents, then into a palace as the king, then back out on the run, and back into the palace. I have often heard that this psalm was written in David’s youth, but I wonder if this is not the sage voice of an aged king looking back on all his experiences and seeing his Shepherd’s rod and staff guiding him the entire way.

I think I need to be made to lie down because life has always been moving at a frenetic pace. Even when the most important things were to take care of crops and livestock so that there would be provision, there was always something that demanded our attention. David knew this well. Shepherding his father’s sheep would have required constant vigilance from him. Living in the palace would have required the same. Likewise living on the run or being the king over the nation – every phase of David’s life required his attention. There is nothing wrong with being attentive and vigilant, but I can get so fixated on vigilance in some aspect of life that other parts of my life suffer. The circumstances of life are going to move quickly and I am going to be tempted to try to keep up. I cannot. There is always one more thing that needs doing, one more task that should be completed, one more project, one more line, one more note, one more … whatever. Sometimes – and my Shepherd knows when these times are – I need to be made to lie down in a good place and rest.

And the same is true of the still waters. I ought to be drawn to them, but there is all the bustle of life; all the roar and spray of the rapids. Years back, I stopped watching television. It was not so much a conscious choice as it was a time consideration. I worked two part time jobs for a while. When one of them became full time, it came with a hefty commute. And there was not enough time to work and commute and watch TV and spend time with my wife. Simple choice. I stopped watching TV. When that source of noise was removed from my life, I noticed things I had not noticed before. The still waters become most attractive when we are near them and can see their charm. When we are near the noise of other waters, it is a simple thing to overlook the still waters and to forfeit the peace they bring.

Jesus said that all who are weary and heavy laden can come to Him and find rest for their souls. He might very well have been echoing what David said in this psalm. I am a sheep in need of a Shepherd. I can choose the Good Shepherd, Who will lead me into His provision and peace. Or I can choose another.

Lord Jesus, thank You for being the Good Shepherd. Thank You that Your offer of rest is open to all who would come to You. Please make me lie down in Your green pastures and lead me beside Your still waters that I would find rest and peace in You.

SOAP – 06 May 2019 (Psalm 22)

All the ends of the earth will remember and turn to the LORD,
And all the families of the nations will worship before You.

Psalm 22:27

Psalm 22 is a prophetic psalm and speaks of Christ’s crucifixion. If I need the connection to be made explicit, Jesus quoted the opening line of this psalm from the cross (My God, my God, why have You forsaken me?). I have reflected on the description of crucifixion in this psalm before and the thought process comes easily now. What is more challenging is seeing how a psalm about Christ’s crucifixion could apply to my life.

And the observation came that the God to Whom Jesus cried out on the cross and to Whom David writes in this psalm is the same God to Whom I can cry out in my trials and difficulties.

When David writes that he cries out to God day and night, but receives no answer (v. 2), it sounds very familiar and feels almost too real to me. There are circumstances in life that I think I have been talking to God about for so long that I have wearied of even speaking of them. David goes on to say that God is holy and that our fathers trusted in God and were delivered (vv. 3-5).

David then turns to how he feels. He speaks of being a worm and not a man (v. 6) and poured out like water (v. 14). The imagery is easy to picture and even easier to empathize with. When considering things that I take to God and talk about for an extended period of time, it can seem as if I have been poured out and have nothing left. I feel as though I have exhausted all my words and energy and have nothing else to say on the subject and no energy left to bring it, yet again, to God.

But that is just feeling.

Because my life, as the psalm, comes around to the realization that when we cried out to God, He heard (v. 24). He is not silent out of inability or shock or any of the other reasons that might leave me speechless. He is silent for reasons I am unable to comprehend. He would probably love to explain everything to me — including His silences — but I simply cannot understand. What I do understand is that He has never left me helpless, but has always come through with what was needed. Sometimes, circumstances changed. Sometimes, I changed. Sometimes both changed.

This morning I am exhorted and encouraged. Exhorted to return to praying about those things I have let slip because I had lost heart. Encouraged to remember that God has never once failed to take action on anything I brought to Him.

Father God, thank You for this encouragement to continue in prayer and this exhortation to return to prayer about things I have let slip. Please renew me in that, that I might come boldly before You to intercede on behalf of others and to cast my burdens on You.

SOAP – 29 April 2019 (Psalm 21)

For the king trusts in the LORD,
And through the lovingkindness of the Most High he will not be shaken.

Psalm 21:7

I have read and re-read this psalm and was not until this weekend that the final piece in my thinking fall into place.

The first time I read through this psalm, I very clearly saw David writing about himself. He is the king from whom God has not withheld the request of his lips and whom God has met with blessings. David had seen God defeat those who made themselves His (God’s) enemies time and again. And the psalm made sense. But it felt like I was missing something.

A reading or three later, I could see that this psalm might also apply to Jesus. Jesus is the King Who received length of days forever and ever. All that this psalm says of David can be commuted to Jesus. And the psalm made sense. But that did not give me any application.

It was over the weekend that it occurred to me that the New Testament refers to believers as both priests and kings. And I looked at the psalm again, wondering if the things written could apply to me as a believer. I can be glad in God’s strength and rejoice in His salvation. And He has promised that He will give me my heart’s desire when my heart is right with Him. He has met me with blessings of good things and Jesus explicitly said that He came that I might have life in abundance. The only glory I really have is God’s salvation and God does want to make me most blessed and to give me joy in His presence.

Item by item, it can all be applied to the believer here and now. We are kings in God’s kingdom. This psalm is not only about David and Jesus, but about all of God’s kings.

And the application fell into place.

Let me be glad in God’s strength and rejoice in His salvation. When he gives me the strength to overcome some trial or temptation, I should be glad and rejoice in Him.

Let me receive from Him the blessings of good things and the abundant life He wants to give me.

Let me trust in Him and stand firm in His mercy — which is how lovingkindness is sometimes translated.

And let me remember that God’s enemies will not stand. He will be victorious over them. There is no “if” to that, only “when.”

Father, thank You for the blessings You have already poured into my life. I have loving family, health, an occupation that You use to supply my family’s needs, food on the table, clothes on my back, a roof over my head, and the salvation You freely offered to me — truly I am blessed with good things. Please give me the wisdom to not only know the things Your Word says, but to be able to live them out. Please teach me how to be glad in Your strength and rejoice in Your salvation by teaching me to walk in Your strength through the trials of life and seeing You deliver me through them. Please teach me how to stand firm in Your mercy, not allowing myself to remain under the condemnation that my enemy and my flesh would put me under, but rising after I fall to stand again in Your mercy. Thank You that these are all things I am able to do through Your salvation, Your strength, and Your power.

SOAP – 22 April 2019 (Psalm 20)

Some [boast] in chariots and some in horses,
But we will boast in the name of the LORD, our God.

Psalm 20:7

I have been reading this psalm over for almost a week. The meaning is straightforward enough: this psalm is a prayer for God’s intervention on one’s behalf. The application, however, has been difficult for me. And the why finally clarified this morning.

In verses 4-5, David writes:

4 May He grant you your heart’s desire
And fulfill all your counsel!
We will sing for joy over your victory,
And in the name of our God we will set up our banners.
May the LORD fulfill all your petitions.


It is the presence of the word all in those verses that gives me pause. Do I really want God to fulfill all [my] counsel and all [my] petitions? I often learn at a later time that some of my counsel and petitions were terrible ideas when weighed against what God had planned. Had God gone with my plans or given me what I asked, then things would not have turned out as well.

It is a sobering thought.

And it is this sobering thought that brings me to applying this psalm from a different angle. I do, as David writes, want God to answer in the day of trouble and send help when I call Him and want Him to give victory over the struggles in life that my fellow believers might hear of that victory and rejoice with me. All of this is desirable. Add to this the desire that, as stated in a previous psalm, the words of my mouth and the meditations of my heart would be acceptable in God’s sight. To use the words of my Lord, I need to seek first God’s kingdom and righteousness. If I am ruled by Him and seeking His agenda, then my counsel and my petitions are much more likely to be in line with His.

Father, please change my heart so that it seeks after Your kingdom and Your righteousness before anything else. If that is what my heart seeks, then my counsel and petitions will fall in line.

SOAP Journal – 15 April 2019 (Psalm 19)

Let the words of my mouth and the meditation of my heart
Be acceptable in Your sight,
O LORD, my rock and my Redeemer.

Psalm 19:14

This psalm opens with a stanza about how the heavens — the sun, stars, and so forth — act as witnesses of God and His glory. And there is something about looking up at the skies that inspires wonder and awe; something about how innumerable the stars are that invites us to consider Who created those stars. And, in his boyhood shepherding duties, David would have had ample opportunity to lie under those stars and consider his Creator.

David then looks down at The Word of God. If the sun and stars and heavens generally speak of God and His glory, how much more does His Word. How much more clear God’s Word is about the character of its Author and what He requires of us. While the heavens invite us to ponder Him, His Word bids us know Him. And it is ultimately by God’s Word that we are instructed and given guidance regarding what God requires of us.

With such a pairing of witnesses — the heavens and God’s Word — David ends with the request that the words of his mouth and the meditations of his heart would be acceptable in God’s sight. And that is what this psalm invites me to ask of God. If the heavens generally speak of God and His Word speaks more specifically, then I, as His child, ought to be the most specific testimony of God available. My words should be reflective of His Word. And the things I habitually think about ought to be like the heavens, inviting others to be awed and amazed by my Creator and theirs.

Father, let me join with David his morning and pray simply, let the word of my mouth and the meditations of my heart be acceptable in Thy sight, oh LORD, my Rock and my Redeemer.

SOAP Journal – 10 April 2019 (Psalm 18)

He brought me forth also into a broad place;
He rescued me, because He delighted in me.

Psalm 18:19

This psalm is a repeat of the contents of 1 Samuel 22:1-51, but there is a theme in here that bears note and verse nineteen perfectly encapsulates that theme. God brings us into broad places and rescues us, because He delights in us.

There are other parts of this psalm wherein David speaks as if his righteousness was worth anything on its own when it really is not. Our purest acts of righteousness, as Isaiah wrote, are comparable to menstrual cloths (Isaiah 64:6). He rescues me, not because of any righteous thing I have done, but because He delights in me. This is not to say that my efforts to live righteously are without value to God. My efforts are most certainly valuable to Him, just as the efforts of any child are valuable to their parent. My children have tried, and often not done very well, to do something to bless me. I see things as they are. I know that the plants “pruned” may never fully recover and that the task would take me only a fraction of the time if I did it myself. But my children are motivated by love for their daddy and I see this, too. I try to keep this at the forefront of my thoughts. God does not need to try. He sees our deeds for the filth that they are and also sees the love that motivates those deeds. He responds to the love. If God ever did, as David wrote, [reward] me according to my righteousness (v. 20), then I would be in sad shape.

God rescues me and brings me into broad places not because I deserve it, but because He delights in me. He delights to bless His children and to give to us from the generosity of His heart. The Bible tells me so and my experience affirms it.

My application this morning is simply this: I need to take a moment to recognize that all of my efforts are judged on the heart behind them and all of my blessings are because God delights in me, not because I have done anything exceptionally well.

Father, thank You for Your generous heart and for giving abundantly from that heart. Thank You for not judging me on my righteousness, but on Christ’s. And thank You for seeing the heart behind the sad excuses for righteous deeds.

SOAP Journal – 05 April 2019 (Psalm 17)

As for me, I shall behold Your face in righteousness;
I will be satisfied with Your likeness when I awake.

Psalm 17:15

I have been returning to this psalm every morning for a few days now.

Its structure is simple enough: 3 stanzas with each one addressing an idea.

The first stanza (vv 1-5) contains the idea of being tried and tested by God and found innocent. David, as far as he could perceive, had done nothing wrong in the circumstances that prompted this psalm.

The second stanza (vv 6-12) contains the idea of seeking God’s protection and knowing that God will hear your call. David knew from experience that God would answer when he (David) called.

The third stanza (vv 13-15) contains the idea of God’s deliverance and the compensation of both the wicked and the righteous. While the wicked seems to do well, that is limited to this life. David says that he will be satisfied with God’s likeness when he (David) awakes.

Sometimes, we will be wrongly accused. And God knows that. God will hear when His children call to Him. He always has and He always will. And God is our part and our portion, not any thing in this world.

Taken in reverse order, the ideas of this psalm seem more applicable. Because God is my portion, I can go to Him and know that He will listen to me and vindicate me when I am wrongly accused. I may not be vindicated in the here and now, but I will be vindicated.

Father, thank You for being the part and portion of Your people. Thank You for testing us and trying us so that You can vindicate us and we will come out of our tests and trials purified. Please teach me how to see the events of my life through the lens of You being my reward.

SOAP Journal – 01 April 2019 (Psalm 16)

You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forever.

Psalm 16:11

This psalm opens with David saying to God that he (David) has made the LORD his (David’s) Lord and Master. He goes on to say that those who have chosen to submit to God are his delight while those who worship other gods will have increasing sorrows. And there is much truth in this. The people I know who have a life that evidences God’s power at work are generally the most contented people I know. They are a delight to be around. In contrast, those who pursue other things often have empty lives. It is not that they lack for comforts or material wealth, but they, in my experience, are not fulfilled by the things they thought would fulfill them.

David goes on to speak of God’s support and how pleasant his (David’s) heritage is to him. And I can agree. A heritage of parents who follow the LORD, however imperfectly, is wonderful. To live among a people who worship the LORD is something that I cannot comprehend, but it seems like it would be a delight.

David closes the psalm talking about the LORD counseling him and instructing him. The last thought being that fellowship with God is the most pleasant and fulfilling way to live. While I cannot say that I walk continually in the awareness of God’s presence or that I am always as close to Him as I ought to be, I can say that I have experienced the peace and joy that He promises when I have drawn near to Him. I have been able to sense His guidance when I was still. The problem I run into is that I am so seldom still. I live in a time when every facet of life seems to conspire together to take away stillness. Between TV, radio, movies, the internet, and “smart” devices all vying for my attention, I have hardly any time without a distraction. As I wrote that, I was pleasantly surprised to note that people were not included on the list. I sometimes feel like people distract me from the moment; from the task at hand. But people are, if I actually believe my Bible, what God is all about. He loves people; loves us so much that He was willing to take on human flesh, live a perfect life, and die the death that we all deserve so that we could accept His work as the only way to Heaven and live with Him forever.

I agree with David that [the] lines have fallen to me in pleasant places. The inheritance that God has prepared for me is delight. Or, as C.S. Lewis wrote, “joy is the serious business of Heaven.”

Father, thank You that what You desire to give me is all of Yourself. Thank You for desiring better for me than I could have wanted without You intervening on my behalf. Please work in me that I might lay hold of that for which You laid hold of me. Please stir up desire in me to have more of You until I have all of You, that You might have all of me.

SOAP Journal – 27 March 2019 (Psalm 15)

O LORD, who may abide in Your tent?
Who may dwell on Your holy hill?

Psalm 15:1

Psalm 15 reminds me of Rudyard Kipling’s poem “If.” Kipling’s poem describes what the poet understood to comprise manhood. And it is quite the list of traits.

Psalm 15 begins with David asking two related questions: Who can abide in God’s tent? and Who can dwell on God’s hill? One of these questions is about communion while the other is about walking in blessing.

The concept of God’s tent; God’s tabernacle was synonymous with the idea of God’s presence. To abide in the tabernacle would be to always be in the presence of God. That is, David wants to know how to have on-going communion; fellowship with God.

The idea of dwelling on God’s hill has more to do with Jerusalem as a whole and the fulfillment of God’s promises, which leads me to think that the second question is about living a blessed life. David’s life was not always easy, but it was a life of blessing and David understood that blessing and hardship are not mutually exclusive things.

David’s list of traits is a good one. He says that the person who wants on-going fellowship with God and a life of blessing must walk in integrity (words and actions align), do righteousness, speak the truth in his heart (not a liar),  not be a slanderer (or a gossip), do no evil to his neighbor, not take up a reproach against his friend (not be judgmental), honor those who fear God and not keep company with those who do not, keep his promises (especially the promises that will cause him hurt or discomfort), not charge interest of his fellow Israelites, and not take bribes.

David’s list is good, but it is not perfect. Conspicuous by their absence are attributes that pertain to the home life. There is nothing on the list about loving one’s spouse and children or about being faithful to your marriage vows (things at which David did not excel). David’s list is all outward facing; all public sphere. David has listed the things that I can do while away from home. And, in his defense, he would have spent a great deal of time away from home. So the contents of this list make sense.

What has this to do with me and how can I apply it? It is both applicable and not applicable. Because of the completed work of Jesus on the cross, I am no longer subject to lists of Dos and Don’ts. I do not approach God on the basis of my works or merit, but on the finished work and perfect merit of Jesus Christ. David’s list is still praiseworthy and the the attributes in it well worthy of pursuit. I should seek to be these things. Not because I think they will make me acceptable to God, but because Jesus Christ has made me acceptable to God and being the things David lists would please my Lord. This list, and many others like it, are not there to judge me any longer, but to give me goals to reach toward. The case is no longer one of demanding integrity without providing power, but of inviting me to live a life of integrity and empowering me to do so.

Father, this list is good and these traits praiseworthy. Please help me to fix my mind on such things and seek to draw on Your power in my life to live them out. Not because I seek to justify myself — I cannot do what only Christ’s work on the cross could do — but because these things please You and I would dearly like to live in a way that pleases You.